Energy Deprivation and the Intra-gender Approach to Global Feminism (Part 1).

Energy Deprivation and the Intra-gender Approach to Global Feminism (Part 1).

 ©2014. Secular African Society. All Rights Reserved.

Introduction

International Women’s Day began as an initiative to honour working class women. Over a century later, and working class women the world over still face systematic marginalization. Although women perform 66% of the world’s labour, they receive only 11% of the world’s income and own just 1% of the world’s land. However the sheer magnitude of marginalization, it is a marginalization that is more prevalent in some regions of the world than in others. Far too frequently, the feminist struggles of working class women in developing regions of the world go unacknowledged. Working class women in Sub-Saharan Africa for instance, continue day after day with their marginalised realities neither recognised nor honoured. How? Firstly, women in post-conflict West Africa continue to suffer violence at alarming levels and with shocking frequency. Conflicts posed by political instability and ideological disputes are prevalent in developing regions, with Sub-Saharan Africa having its fair share. As a result, Sub-Saharan Africa’s women struggle with a myriad of critical needs ranging from achieving total independence as adults, to overcoming harrowing security struggles. To recall the words of English writer and political activist George Monbiot, “If wealth was the inevitable result of hard work and enterpriseevery woman in Africa would be a millionaire“. The question is not whether these women are deserving of their full rights as humans, but whether the forces that work against women’s empowerment are willing to let them enjoy their full rights as humans. Women from Sub-Saharan Africa have been relegated to the back of global women’s socio-eco-political bus.

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Universal Declaration of Human Rights.

©2013. Secular African Society. All Rights Reserved.

Article 1 Right to Equality
Article 2 Freedom from Discrimination
Article 3 Right to Life, Liberty, Personal Security
Article 4 Freedom from Slavery
Article 5 Freedom from Torture and Degrading Treatment
Article 6 Right to Recognition as a Person before the Law
Article 7 Right to Equality before the Law
Article 8 Right to Remedy by Competent Tribunal Continue reading

Universal Declaration of Rights for Ideologies.

The modified declaration of the Human Rights Charter below is not an attempt to mock the inherent fascism in absolute religiosity. It is chiefly an attempt to aid both the human rights amateur (religious and irreligious)  and the unquestioning non-Muslim, in understanding the stark implications and legislative practicalities of the supremacy of religious (Islamic) ideology. How is the Islamic religion different from other religions? Islam is the only religion known to man that seeks total pre-eminence over the personal, spiritual, social and political affairs of the living – whether the living be Muslim or non-Muslim. Through the course of centuries, the world’s biggest religion – Christianity – underwent series of Reformations to sway it from this intolerance affliction. Inherent to the precepts of Islam is the expansionist notion that the Islamic ideology must be exalted over the affairs of man everywhere, to the ends of the Earth and beyond into the great chasm of the universe. By divine law, Islam also reserves the right to militaristically pursue this outcome. While the accusation of inherent fascism does not apply to secular notions of religion (including Islam), it most certainly defines Theocratic notions of religion. It makes somewhat easier comparative reading, to be familiar with the original Universal Declaration of Human Rights Charter.

©2013. Secular African Society. All Rights Reserved.

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