Just because M. A. Khan is such a fantastic writer, so easy to understand, and his book Islamic Jihad: A Legacy of Forced Conversion, Imperialism and Slavery is so well detailed and thoroughly researched; we are hosting a link to the book’s free online copy! The link below leads to the free copy, via M. A. Khan’s website. Enjoy!
The successful roll back of Muslim conquests in Europe by European resistance fighters meant that Muslim harems in the Islamic world were starved of their divinely sanctioned bountiful supply of sex slaves. Conventionally, these sex-slaves were acquired via the jihad franchise. The unmet Muslim demand for concubines found compensation in another slave-trade however. This trade was established by the Vikings. The Vikings saw an unmet demand in the market and sought to tap into its economic potential by supplying extremely wealthy sex-starved males of the Muslim Empire with the highly-prized White sex slaves they were accustomed to. Needless to say, the Vikings were the European equivalent of the corrupt African chiefs and local mercenaries in Africa who participated in neighbouring village raids to meet Muslim merchants’ insatiable demands for the infidel African slaves. Continue reading
One of the most controversial aspects of Islam is its doctrine of slavery. It incites controversy because slavery in the modern world is clearly considered a contemptible practise. In Islamic doctrine however, it isn’t. For centuries, abolitionist groups from the West and non-Western world lobbied strenuously to see slavery become abolished in Western colonies from Africa to India and beyond. The formal abolishment of slavery in Muslim countries was not enacted in all of Islam’s one thousand three hundred years or so history at the time, until the intervention of the West. Saudi Arabia finally caved in and formally abolished slavery in 1962 only upon continued Western imposition. Although slave trade was banned in Niger by French colonists a century ago, the cultural practice of slave ownership was not banned until recently in 2005! In Islamic culture, Islamic doctrine sanctions a tripartite model of slavery that encompasses Enslavement (domestic and industrial labor), Slave trade and Sex-slavery. Prophet Muhammad himself who didn’t Continue reading
Scantily Dressed Eunuch Carrying a Weapon Keeps an Eye on a Harem in Tunis, Tunisia 1931. #Tunis #Photography #Harem #Eunuch #Weapon #sepia
One of the first things we learn of when we study history books, is the British Empire and the heinous atrocities committed in the course of the British Empire colonising far away lands, people and cultures. We learn about the Aboriginal people of Canada, Australia and America who were brutally forced to give up their cultures, religions, languages, names, vast resources and indigenous identities, to the European bloc of invaders who established a strange foreign rule that terrorised the Natives beyond bounds. We learn about the Atlantic slave trade and the grave crimes committed against the subjugated black African people. But we hardly ever learn about the heinous crimes perpetuated by the Islamic Empire. We hardly ever learn about the Islamic slave trade, which was extensively more atrocious than the Atlantic slave trade in that it was more profitable, affected a wider demography of indigenous peoples, and went on longer! What’s more, slavery in Islam exists till this very day, and is afforded legitimacy by the unchanging divine Islamic text.
One of the reasons why slave trade is considered an extremely contemptible practice in the modern world is – asides from the obvious dehumanisation of social status it immediately relegates its victims to, and the curbing of natural human rights – it ushers in contemptible social ills such as sex trafficking and male castration on a grand commercial scale! The unprecedented pan-continental economic success of raiding infidel communities and enslaving war captives was exclusive to Islamic culture, under the Islamic Empire. Naturally, it gave way to the demand for Eunuchs. Eunuchs were the preferred male slave choice for consumers, because they posed lesser security risks at the harems, in the palace and in the domestic affairs of ordinary Muslims.